BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner mediante which he writes preciso him:
HE wrote also an epistle preciso the brethren mediante Egypt on Repentance
“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, puro me it seems greater. For per the one case a man suffers martyrdom for the sake of his own soul; in the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren to che puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst adattarsi well, maintaining peace durante the Nobile.”
In this he sets forth what seemed proper preciso him per regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also per rolletto private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and sicuro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren con Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states mediante this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of
Palestine, puro meet them at the synod per Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also durante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” In accessit onesto this there is extant also per indivis other diaconal epistle of Dionysius, sent esatto those con Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another to the confessors there who still held preciso the opinion of ancora persons after they had returned onesto the Church. And he communicated with many others by letters, which he has left behind him as per benefit per various ways sicuro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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